All posts by : Bible Call

The letter to the Galatians, authored by the Apostle Paul, is one of the most powerful treatises in the New Testament that addresses the nature of the Gospel and the role of the Mosaic Law. Written to the churches in Galatia, a region in modern-day Turkey, the letter was penned in response to a crisis: certain individuals were teaching the Galatians that in addition to believing in Christ, they needed to observe the Jewish law, particularly circumcision, to be truly saved.

Paul’s letter to the Galatians is a passionate defence of the Gospel of grace and a stern rebuke to those who would turn believers away from it. He emphasizes that salvation is by faith alone in Jesus Christ and not by the works of the Law. This epistle remains crucial in understanding the relationship between the Law and the Gospel and the sufficiency of Christ’s atoning work.

Tithing: A Threat to True Faith

This week we shall observe that those who practice tithing as a means to secure God’s favour or blessings are not living in true faith in Christ. Such individuals are, in essence, cut off from the eternal life that comes through faith in Jesus. By examining Paul’s arguments in the letter to the Galatians, we will see that tithing, as it is practiced today, is incompatible with the Gospel of grace and leads believers away from the true path of salvation.

The Meaning of “Grace” in Galatians

The word “grace” (Greek: charis) is central to Paul’s message in Galatians. Etymologically, charis refers to a gift or favour, one that is given freely without any expectation of return. In the context of Paul’s writings, grace refers to the unmerited favour of God, particularly as it relates to salvation. Paul uses this term to contrast the free gift of salvation through faith in Christ with the works-based approach of the Mosaic Law. For example, in Galatians 2:21, Paul asserts, “I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” Here, grace is juxtaposed with the idea of earning righteousness through the Law, stressing that salvation is a gift, not a reward for human effort.

The Law of Tithing: Earning God’s Favour

The Law of Tithing, as presented in the Old Testament, demands that believers secure God’s favour and blessings through the giving of a tenth of their income. Key verses that support this practice include Leviticus 27:30, Malachi 3:10, and Deuteronomy 14:22-23. However, this concept goes against the Gospel of Jesus Christ, which teaches that God’s favour is not something that can be earned through financial contributions but is a free gift given through faith. As Paul expresses in Galatians 1:6 (NIV), tithers are “abandoning the grace of Christ” for a favour that is merited through the payment of tithes. Paul says that this exchange of grace for works is a dangerous departure from the true Gospel.

Tithing as a Means to Evade God’s Curse

Many today tithe out of fear of being cursed, as indicated in Malachi 3:9. They seek to evade God’s curse by adhering to this Old Testament command. However, this practice directly contradicts the Gospel of Jesus Christ, which declares that Christ has delivered us from the curse of the Law. In Galatians 3:13-14, Paul writes, “Christ redeemed us from the curse of the law by becoming a curse for us… He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” Tithing, therefore, is not only unnecessary but actually a denial of the sufficiency of Christ’s sacrifice.

The Example of Simon the Sorcerer

The story of Simon the Sorcerer in Acts 8:9–24 serves as a powerful illustration of the dangers of attempting to buy God’s favour with money. Simon, a man who had previously practiced sorcery, offered money to the Apostles in exchange for the power to impart the Holy Spirit. Peter’s response to Simon’s request—”May your money perish with you, because you thought you could buy the gift of God with money!” (Acts 8:20)—reveals the unregenerate nature of those who seek to procure God’s favour through monetary means. This belief is rampant in churches today, where the giving of tithes and offerings is linked to receiving blessings. Such practices expose a lack of true faith in the sufficiency of Christ’s work.

The Implication of Tithing

Paul’s statement in Galatians 2:21, “I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” is a direct challenge to those who tithe as a means of gaining favour with God. By relying on tithing, they are effectively setting aside God’s grace, which is the only means of salvation. If righteousness and blessings could be obtained through tithing, then Christ’s sacrifice would be rendered meaningless. Therefore, those who tithe are rejecting the grace of God and cannot be saved.

Justification by Faith Alone

In Galatians 3:7-9, Paul emphasizes that it is faith in Christ’s atonement on the cross alone that justifies us before God without the addition of works such as tithing. “Understand, then, that those who have faith are children of Abraham. Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.‘ So those who rely on faith are blessed along with Abraham, the man of faith.” This passage makes it clear that our justification comes solely through faith, not through any act of tithing or other works.

The Curse of Tithing

Ironically, the curse that tithers seek to avoid actually comes upon them when they do tithe. In Galatians 3:10, Paul warns, “For all who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.'” Those who practice tithing as a means of securing God’s favour are relying on the Law and are therefore under the very curse they seek to escape. Galatians 3:13-14 makes it clear that our deliverance from the curse of Malachi 3:8 and other curses of the Mosaic Law is based on what Christ did for us on the cross. Paul further explains in Romans 9:3 that being under a curse is equivalent to being cut off from the salvation that comes through Jesus Christ. In Romans 11:20–23, Paul elaborates that the unbelief demonstrated by those who persist in tithing is what confirms them as unbelievers in Christ, rendering them ineligible for salvation.

Tithing as Falling from Grace

Paul uses the concept of circumcision to refer to an individual’s adherence to the law as a way of earning God’s favour through works. In Jewish custom, circumcision was a physical sign of one’s submission to the Law, symbolizing an attempt to earn righteousness by following its regulations. This practice was rooted in the covenant God made with Abraham, where He commanded, “Every male among you shall be circumcised. You are to undergo circumcision, and it will be the sign of the covenant between me and you” (Genesis 17:10-11).

In Galatians 5:2-4, Paul uses circumcision to signify adherence to the Law of Moses, emphasizing that all who choose to earn God’s favour through works of the Law, such as tithing, are actually submitting to the entire Law of Moses. Paul warns that Christ is of no value to those who submit to the Law, declaring that they have “fallen from grace.” By tithing, believers are submitting to the Law and falling from grace, rendering Christ’s sacrifice of no value to them.

Tithing: A Weak and Miserable Force

Galatians 4:9 refers to the Law as a “weak and miserable force,” a description that applies equally to the practice of tithing. The deficiencies of tithing are numerous: it places a burden on believers, it fosters a false transactional relationship with God, and it distracts from the true Gospel of grace. Tithing is incapable of saving or blessing anyone; it is a shadow of the Old Covenant that has been fulfilled in Christ.

The Works of the Flesh: A Result of the Law

Paul’s exhortation in Galatians 5:16–26 is crucial in understanding the implications of relying on the Law for salvation. He contrasts the works of the flesh with the fruit of the Spirit, illustrating that those who rely on the Law are cut off from the grace of Jesus Christ, which brings true transformation. The moral decay and rampant sin in many churches today can be traced back to this false teaching that God’s favour can be procured through financial contributions. This teaching undermines the true Gospel of Jesus Christ and leads to spiritual stagnation rather than growth.

The Motives of Pastors who Promote Tithing: Galatians 6:12-13

In Galatians 6:12-13, Paul reveals the true motives of pastors who promote tithing:

1. They seek to impress people by building huge churches and living lavishly.

Many pastors who promote tithing aim to impress people by constructing enormous, elaborate church buildings and living opulent lifestyles. This approach appeals to the congregation’s desire for visible success and prosperity, creating a false image of God’s favour and blessing. These leaders use the funds collected from tithes to support their personal luxury, including expensive homes, cars, and other material possessions. This pursuit of grandeur and wealth is contrary to the humble and selfless example set by Jesus Christ. Instead of fostering genuine spiritual growth and community service, the practice of tithing prioritizes outward appearances and material wealth, misleading believers into equating financial prosperity with spiritual approval. This focus on external success eliminates the core message of the Gospel, which emphasizes true character transformation, faith, and reliance on God’s grace rather than worldly riches.

2. They want to avoid unpopularity by preaching what the people want to hear:

Pastors promote tithing to avoid unpopularity by preaching messages that cater to their congregation’s desires rather than adhering to the true Gospel. In a culture increasingly driven by materialism and instant gratification, the promise of financial blessings in exchange for monetary offerings to God is an appealing message. By assuring congregants that their financial contributions will lead to God’s favour and prosperity, these pastors sidestep the more challenging and unpopular aspects of the Gospel that call for repentance, self-denial, and a focus on eternal rather than earthly treasures. This approach not only fills pews and offering plates but also shields the leaders from criticism, as they tell people what they want to hear: that their path to success and God’s favour lies in their financial generosity rather than in their faith and obedience to Christ.

3. They seek to grow their following so they may boast of how committed their followers are to them and their ministries.

Proponents of tithing are driven by a desire to grow their following using the financial contributions of their congregants as a metric of their success and influence. This focus on numerical growth and monetary gain leads to a form of spiritual boasting, where leaders take pride in the size and financial commitment of their congregation rather than in genuine spiritual transformation. Such leaders emphasize tithing and financial giving as evidence of faith and commitment, creating a culture where the value of a believer is measured by their financial contributions. This not only distorts the true essence of the Gospel but also creates a superficial and transactional approach to faith where the emphasis is placed on outward displays of piety and support for the ministry rather than on the inward renewal and faith in Christ that Paul emphasizes in Galatians 5:22–26. By boasting about the financial sacrifices of their followers, these leaders shift the focus from Christ’s work to their own achievements, undermining the message of grace and the transformative power of the Gospel.

The True Measure of Salvation: Galatians 6:15

Paul closes his letter  by pointing out what truly matters: transformation through faith in Christ. Galatians 6:15 states, “Neither circumcision nor uncircumcision means anything; what counts is the new creation.” Faith in Christ has nothing to do with how much money we give to churches or the status and following afforded by our material wealth. What matters is whether we have been delivered from our sinful, carnal nature. Without this transformation, we cannot legitimately claim to be born again.

Conclusion

The practice of tithing as a means of securing God’s favour or blessings is fundamentally opposed to the Gospel of grace. It is a return to the Law, a denial of the sufficiency of Christ’s sacrifice, and a path that leads away from true faith and salvation. True believers in Christ rely solely on His grace, not on their own works, to secure their standing before God.

This week, we shall look into the reasons why tithing is not a requirement for modern believers. By examining the divisions of the Mosaic Law and their fulfilment in Christ, we will see why certain practices, including tithing, were necessary under the Old Covenant but are no longer applicable under the New Covenant. Next week, we will further explore this topic by delving into why tithing MUST not be practiced, emphasizing the theological and scriptural foundations for this position.

The Mosaic Law, as presented in the Old Testament, is a complex and multifaceted legal system given to the Israelites through Moses. It is traditionally divided into three distinct parts: the Moral Law, the Ceremonial Law, and the Civil Law. Each of these components served a unique purpose within the religious, ethical, and societal framework of ancient Israel.

The Three Parts of the Mosaic Law

Understanding the three divisions is crucial for interpreting their applications and relevance today.

1. The Moral Law

The Moral Law comprises the Ten Commandments and other laws that dictate ethical behaviour and moral principles. These laws are universal, timeless, and continue to hold significance in the New Testament. They set forth fundamental principles of right and wrong, guiding human conduct in accordance with God’s will.

Matthew 5:17-18 (NIV): “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”

Romans 13:9-10 (NIV): “The commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not covet,’ and whatever other command there may be, are summed up in this one command: ‘Love your neighbour as yourself.’ Love does no harm to a neighbour. Therefore love is the fulfilment of the law.”

2. The Ceremonial Law

The Ceremonial Law includes regulations pertaining to religious rituals, sacrifices, festivals, and the duties of priests and Levites. These laws were designed to facilitate atonement for the failures (sins) of Israelites in fulfilling the Moral Law.

Leviticus 4:20 (NIV): “And do with this bull just as he did with the bull for the sin offering; in this way the priest will make atonement for the community, and they will be forgiven.”

Leviticus 5:10 (NIV): “The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.”

3. The Civil Law

The Civil Law governed the daily life of the Israelites, covering regulations on property, family relations, and societal conduct. Examples include laws governing property and theft (Exodus 22:1-6), judicial procedures (Deuteronomy 16:18-20 and Deuteronomy 19:15-21), loans and debts (Exodus 22:25-27 and Deuteronomy 24:10-13), and sanitation and public health (Deuteronomy 23:12-14 and Leviticus 13-14).

These laws were specific to the social and cultural context of ancient Israel and are considered changeable. In modern times, countries have constitutions that guide their societies in such matters, and the New Testament commands Christians to be subject to these governing authorities.

Romans 13:1-2 (NIV): “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.”

2. 1 Peter 2:13-14 (NIV): “Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.”

Tithing in the Context of the Ceremonial Law

1. The Purpose of Tithing

Tithing was part of the Ceremonial Law, designed to support the Levites who were fully occupied in the work of atoning for the sins of Israel.

Numbers 18:21 (NIV): “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting.”

Deuteronomy 14:27-29 (NIV): “And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own… Then the Lord your God may bless you in all the work of your hands.”

Nehemiah 10:37 (NIV): “Moreover, we will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our grain offerings, of the fruit of all our trees and of our new wine and olive oil. And we will bring a tithe of our crops to the Levites, for it is the Levites who collect the tithes in all the towns where we work.“

The Levites had to continually offer sacrifices prescribed by the Ceremonial Law, which could not make man perfect.

Hebrews 10:4 (NIV): “It is impossible for the blood of bulls and goats to take away sins.”

Hebrews 10:11 (NIV): “Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.“

2. The Demands of the Ceremonial Law

The Ceremonial Law required that the sinner bring an animal or crop to the temple in Jerusalem for sacrifice to be handed over to a Levitical priest.

Leviticus 17:5 (NIV): “This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.”

Deuteronomy 12:5-6 (NIV): “But you are to seek the place the Lord your God will choose from among all your tribes to put his Name there for his dwelling. To that place you must go; there bring your burnt offerings and sacrifices, your tithes and special gifts, what you have vowed to give and your freewill offerings, and the firstborn of your herds and flocks.”

3. No money was demanded in any atoning sacrifice, as it is the blood that makes atonement.

Leviticus 17:11 (NIV): “For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.”

Hebrews 9:22 (NIV): “In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.”

The Sacrifice of Christ and the End of the Ceremonial Law

1. In the New Testament, Christ’s sacrifice on the cross has done away with the Ceremonial Law of Moses.

Colossians 2:14 (NIV): “Having cancelled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.”

Hebrews 10:9-10 (NIV): “Then he said, ‘Here I am, I have come to do your will.’ He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.”

2. Christ’s sacrifice is superior because it was done once and has forever perfected believers.

Hebrews 10:14 (NIV): “For by one sacrifice he has made perfect forever those who are being made holy.”

Hebrews 9:12 (NIV): “He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.”

Tithing and the New Covenant

Since Christ has done away with the Ceremonial Law, tithing is no longer necessary. There are no longer Levites or a temple in Jerusalem to bring tithes to, even if it were a requirement. The New Testament teaches that believers are now under a new covenant, one that is based on the sacrifice of Christ and the guidance of the Holy Spirit. In this new covenant, the emphasis shifts from ritualistic practices to a personal relationship with God through faith in Christ’s sacrifice on the cross. As such, the principles of giving in the New Testament focus on what Christ did on the cross and not what the Levites did in the temple.

Paying tithes in the New Testament is not only a complete misunderstanding of the Gospel but also a departure from its core principles.

1. Tithes were required to be taken to the temple in Jerusalem and nowhere else, as prescribed in Deuteronomy 12:5-6, which states, “But you are to seek the place the Lord your God will choose from among all your tribes to put his Name there for his dwelling. To that place, you must go; there bring your burnt offerings and sacrifices, your tithes and special gifts, what you have vowed to give and your freewill offerings, and the firstborn of your herds and flocks.”
2. Pastors are not priests who atone for our sins as the Levites, who received tithes, did under the Old Covenant. The role of the Levites, as described in Numbers 18:21-24, was unique to the sacrificial system of atonement that has been fulfilled and superseded by Christ’s sacrifice.
3. Tithes were never in the form of money, only animals and crops, as indicated in Leviticus 27:30-32, which specifies, “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord. If a man wishes to redeem some of his tithe, he shall add a fifth to it. And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord.” Thus, the New Testament practice of monetary tithing reflects a misunderstanding of both the scriptural and contextual foundations established in the Old Covenant.

The Gospel of Grace

The Gospel of Jesus Christ centres on the grace and freedom that believers receive through His sacrificial death and resurrection. This New Covenant of Grace liberates Christians from the ceremonial and ritualistic obligations of the Ceremonial Law which includes tithing. By insisting on tithing as a compulsory practice, one reverts to a legalistic framework that Christ came to do away with and transcend. This legalism undermines the transformative power of the Gospel which calls believers to live out their faith through dependence on Christ’s sacrifice on the cross and the guidance of the Holy Spirit rather than through adherence to the regulations of the Old Covenant.

Conclusion

Understanding the divisions of the Mosaic Law and their implications helps clarify why certain practices, like tithing, were necessary under the Old Covenant but are no longer applicable under the New Covenant. Christ’s ultimate sacrifice has fulfilled the requirements of the Ceremonial Law, bringing us into a new era of faith and practice. As such, tithing, which was part of the Ceremonial Law meant to support the Levitical priesthood and temple services, SHOULD NOT be practiced by modern believers. Insisting on tithing as a requirement is a misinterpretation of the Gospel and a departure from the freedom that Christ has secured for us through His perfect and complete sacrifice.

In Romans 1:1, before the Apostle Paul describes himself as an apostle chosen by God and sent out to preach the Gospel, he first identifies himself as a “slave of Jesus Christ.” This self-identification is reflective, as Paul likens his relationship with God to that of a Roman slave to his master. This week we shall explore the implications of this imagery, relating it to the life of a Christian who is truly a slave to Jesus.

Paul and Slavery

Slaves were integral to the Roman Empire, forming a substantial part of the labour force and contributing significantly to the economy. Their roles spanned various sectors, from domestic work and skilled trades to agricultural labour and public services. Slaves were extremely important in maintaining the daily operations and prosperity of Roman society.

Throughout his ministry, Paul interacted with slaves on several occasions, such as in his letter to Philemon regarding the runaway slave Onesimus, whom Paul described as a beloved brother in Christ (Philemon 1:16). Additionally, in his letters to the Ephesians (Ephesians 6:5–9) and Colossians (Colossians 3:22-4:1), Paul provided instructions on the conduct of Christian slaves and masters, urging mutual respect and justice.

Paul used the picture of a Roman slave to explain his relationship with Christ. He spoke of his complete submission and obedience to his divine Master. This imagery calls attention to the depth of his devotion and the authority Christ held over his life. Here are four truths we can garner from this imagery:

1. Jesus Owns Believers

Just as Roman slaves were owned by their masters and had no freedom to go their own way, Christians, as slaves of Jesus, are owned by Him. In 1 Corinthians 6:19–20, Paul writes, “You are not your own; you were bought at a price. Therefore honour God with your bodies.” This ownership means that our lives are no longer ours to direct. We are called to live in obedience to Christ, following His teachings and commands. Christians who run after false teachings, such as the prosperity gospel, are not truly living as slaves of Christ. They seek their own desires and comfort rather than submitting to the will of Jesus, thus failing to honour their true Master.

2. Lack of Legal Personhood

In the same way Roman slaves had no legal personhood and were entirely dependent on their masters, Christians are entirely dependent on Jesus for their identity and purpose. Galatians 2:20 states, “I have been crucified with Christ and I no longer live, but Christ lives in me.” This complete surrender to Christ means that our identity is no longer rooted in ourselves but in Him. We do not seek our own glory or rights, but instead, we live to glorify Jesus, recognizing that our true personhood and value come from our relationship with Him.

Jesus also says in John 15:5, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” Our spiritual vitality, growth, and fruitfulness come from our connection to Christ. We rely on Him for strength, wisdom, and guidance in all aspects of our lives. This dependence promotes a deep relationship with Jesus, characterized by trust, love, and obedience.

3. Subject to the Master’s Will

Roman slaves were subject to the master’s will, and Christians are similarly called to be subject to the will of Christ. In Luke 22:42, Jesus Himself models this submission in the Garden of Gethsemane, saying, “Not my will, but yours be done.” As slaves of Christ, we are called to seek and obey God’s will above our own. This submission requires trust and humility, acknowledging that God’s plans and purposes are higher and better than our own. It is a call to surrender our desires, ambitions, and plans, entrusting our lives entirely to Him.

4. Work and Treatment

The varied work and treatment of Roman slaves depending on their masters can be likened to the diverse callings and experiences of Christians. Ephesians 2:10 states, “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” Each Christian is given unique gifts and callings, and we are to serve faithfully in whatever capacity we are placed in. The treatment we receive may vary, and following Jesus may lead to different life circumstances, some challenging and some rewarding. However, our service is ultimately for God’s glory, and we trust in His goodness and sovereignty over our lives.

Conclusion

In Romans 1:1, Paul’s self-identification as a slave of Jesus Christ is a powerful declaration of his complete surrender and devotion to his Master. By likening his relationship with God to that of a Roman slave to his master, Paul draws attention to the depth of commitment, obedience, and dependence that characterize the life of a true Christian. As we reflect on this imagery, we are reminded that our lives are not our own, but we belong to Jesus, called to live in faithful service and submission to Him.

Expositional preaching entails a thorough and systematic presentation of Scripture. It seeks to uncover and communicate the original meaning of the Biblical text, making its message clear to the listeners. John Calvin described preaching as “the public exposition of Scripture by the man sent from God, in which God Himself is present in judgment and in grace.” This form of preaching emphasizes the accurate expounding of the text, letting the Word of God speak for itself rather than being overshadowed by the preacher’s personal opinions. J.I. Packer stressed that a sermon truly proclaims the Word of God only when the text is accurately expounded and preached.

The Benefits of Expositional Preaching

1. Faithful Representation of Scripture

Expositional preaching ensures that the Word of God is faithfully presented, minimizing the risk of misinterpretation or personal bias. By focusing on the original context and meaning, this method allows God’s message to be conveyed accurately. As 2 Timothy 2:15 urges, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” This speaks of the importance of careful and faithful preaching.

2. Holistic Understanding of the Bible

Traditionally, expository preachers follow the lectio continua method, preaching through entire books of the Bible verse-by-verse. This approach provides a comprehensive understanding of Scripture and forces preachers to address all topics as they arise in the text. This method prevents selective preaching and ensures that the full counsel of God is delivered to the congregation.

3. Application to Life

Expositional preaching not only explains the original meaning of the text but also applies it to the lives of listeners. Historically, influential preachers such as John Chrysostom and John Calvin followed this method, walking through Scripture and letting the text speak clearly and boldly. By unfolding the original meaning and applying it to contemporary life, expository preaching bridges the gap between ancient texts and modern audiences.

The Absence of Expositional Preaching in Churches

Despite its benefits, expositional preaching is missing in many churches today. Several reasons contribute to this absence:

1. Preference for Topical Preaching

Many preachers prefer topical preaching over expository preaching. While topical preaching can be beneficial, it lacks the depth and context provided by expository preaching. Topical sermons can easily become vehicles for the preacher’s opinions rather than a faithful exposition of Scripture. This preference for topical preaching results in a shallow understanding of the Bible among congregants.

2. Pressure to Entertain

In a culture that values entertainment and instant gratification, preachers feel pressured to deliver sermons that captivate and entertain rather than educate and convict. In this scenario, expositional preaching, which requires deep study and systematic preaching, is less appealing to modern audiences accustomed to quick and engaging content. This pressure leads preachers to prioritize style over substance, neglecting the rich and transformative power of expositional preaching.

3. Lack of Training and Commitment

Expositional preaching demands rigorous study and a deep commitment to understanding Scripture. Many African preachers lack the training or discipline required to engage in this method. The time and effort needed to prepare an expository sermon can be daunting, leading some to choose easier, less demanding forms of preaching. Without a firm commitment to expositional preaching, the richness of God’s Word is lost in superficial sermons.

Conclusion

Expositional preaching, with its emphasis on faithfully presenting God’s Word and applying it to the lives of listeners, offers significant benefits to the church. Yet, it is largely missing in many congregations today. As John Calvin and J.I. Packer have emphasized, true preaching involves the accurate exposition of Scripture. By following the examples of Jesus, Stephen, Paul, and other historical figures who practiced expository preaching, modern preachers can ensure they are rightly handling the Word of truth and providing their congregations with the deep, transformative power of God’s Word. Through a renewed commitment to expositional preaching, the Church will experience a revival of Biblical literacy and spiritual growth, equipping believers to live faithfully in a complex and challenging world.

The Essence of Faith

The New Living Translation of Hebrews 11:1 offers a profound understanding of faith, stating, “Faith shows the reality of what we hope for; it is the evidence of things we cannot see.” This translation portrays faith not as a force that creates realities, contrary to popular preaching, but rather as a lens that unveils God’s unseen promises. This verse is essential for understanding the Christian walk, providing a clear distinction between true Biblical faith and popular misconceptions.

Faith Reveals Reality, Not Creates It

In Hebrews 11:1, the phrase “shows the reality” communicates a crucial aspect of faith. Faith, according to this verse, does not create reality but reveals it. This is contrary to the claims of many prosperity gospel proponents who suggest that faith can be used to speak things into existence or believe something into reality. Such interpretations misrepresent the Biblical notion of faith, leading many astray.

Faith functions more like a pair of binoculars, allowing us to see the distant realities that are invisible to the naked eye. As the verse continues, “it is the evidence of things we cannot see,” it implies that faith provides assurance and conviction in the truths and promises of God that are not immediately apparent. Just as binoculars reveal a far-off object that our naked eyes cannot see, faith reveals the spiritual truths and promises of God that are beyond our natural perception.

The Scriptural Assurance of Faith

Faith, according to Hebrews 11:1, enables us to grasp the realities promised in Scripture. Through faith in Jesus Christ, believers are assured of several spiritual blessings:

1. Forgiveness of Sins: We are assured of God’s forgiveness and the removal of our guilt through faith (1 John 1:9).
2. A New Nature: Believers are promised a new nature, transformed by the Holy Spirit (2 Corinthians 5:17).
3. Eternal Life: Through faith, we have the promise of eternal life in heaven (John 3:16).
4. Peace with God: Faith assures us of a reconciled relationship with God, granting us peace (Romans 5:1).
5. Adoption as God’s Children: We are given the status of children of God through faith (Galatians 3:26).
6. Spiritual Wisdom and Understanding: Faith opens us to receive God’s wisdom and understanding (James 1:5).
7. Victory over Sin: Faith assures us of victory over sin and the ability to live a holy life (1 John 5:4).

Conversely, faith does not guarantee us earthly benefits this side of eternity, such as:

1. Physical Healing: While God can heal, Scripture does not guarantee healing in every situation (2 Corinthians 12:7-9).
2. Material Wealth: Faith does not ensure financial prosperity (James 2:5).
3. Earthly Comfort: Christians are called to bear their cross, which includes suffering (Matthew 16:24).
4. Protection from Trials: Believers are not promised a life free from trials (James 1:2-4).
5. Immunity from Persecution: Faith in Christ often invites persecution (2 Timothy 3:12).
6. Perfect Relationships: Faith does not guarantee conflict-free relationships (Romans 12:18).
7. Success in All Endeavours: Scripture does not assure worldly success in all our pursuits (Ecclesiastes 3:1-8).

The prosperity gospel promises miraculous breakthroughs in areas not assured by Scripture, causing disillusionment and a crisis of faith when these promises fail to materialize. As Paul warned, “some have rejected these [clinging to faith in Christ and keeping a clear conscience] and so have suffered shipwreck with regard to the faith” (1 Timothy 1:19), highlighting the danger of adhering to false perceptions of faith.

The True and False Perceptions of Faith

Many people are drawn to false perceptions of faith because they offer the illusion of a life devoid of suffering. The true Biblical perception of faith, however, acknowledges that suffering is a part of the Christian journey. This understanding does not negate God’s Presence or His love for us; rather, it reinforces the reality that God is with us through our trials and uses them for our growth and His glory.

The false notion that suffering indicates the absence of God leads to a shallow understanding of faith. True faith embraces suffering as a means through which God shapes and strengthens us, assuring us of His presence even in the darkest times (Romans 8:28). The belief that suffering equates to a lack of faith or divine favour is a misrepresentation of the Christian faith and leads to deep spiritual disillusionment.

Eternal Promises and Earthly Realities

The Bible clearly teaches that the ultimate fulfilment of God’s promises will be realized in eternity. Revelation 21:4 declares, “He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain.” Our true hope lies in the life to come, not in the transient pleasures or comforts of this world.

Prosperity gospel proponents cite the promises in Deuteronomy 28:1–14 to argue for health and wealth in this life. These promises were addressed to the nation of Israel under the old covenant and should not be taken out of context to apply universally to individual Christians today. Misapplying these scriptures leads to unrealistic expectations and spiritual disappointment.

Critique of the Prosperity Gospel

The Prosperity Gospel fundamentally shifts the focus from the spiritual blessings God has promised to the material wealth and physical health this world holds dear. This perspective diminishes the true nature of God, treating Him more like a genie that exists to fulfil our every earthly desire. This misrepresentation not only distorts our understanding of God but also sets believers up for profound disappointment when these expectations are not met.

Preaching that faith guarantees health and wealth is not only theologically unsound but also deeply damaging. It creates a false hierarchy where those experiencing material prosperity are seen as more blessed, while those in poverty or suffering from illness are viewed as lacking faith. This is particularly harmful in a third-world context where the majority of Christians live in poverty and face significant challenges. It overlooks the profound spiritual richness and faithfulness of those who, despite their material circumstances, deeply love and trust God.

The lives of Jesus and His apostles serve as powerful counterexamples to the prosperity gospel. Jesus, though divine, lived a humble life marked by suffering and, ultimately, crucifixion. The Apostle Paul, a key figure in the New Testament, experienced significant hardship and spoke openly of his own physical afflictions, referring to his “thorn in the flesh” (2 Corinthians 12:7–10). These examples show that material wealth and physical health are not indicators of God’s favour or a sign of superior faith.

A Balanced Understanding of God’s Will

It is essential to recognize that while God can and does perform miracles, including healing and providing for our needs, these acts are not guaranteed promises for every believer in every situation. Instead, God calls us to trust Him through all circumstances, glorifying Him in both prosperity and hardship. Our faith should be grounded in the assurance of His spiritual promises and the eternal hope we have in Him, rather than in the transient and uncertain promises of earthly gain.

Conclusion

Hebrews 11:1 presents faith as a powerful revelation of the unseen realities promised by God. It challenges us to trust in God’s promises for forgiveness, transformation, and eternal life while cautioning against the false assurances of material prosperity and earthly comfort. True faith embraces suffering, recognizes it as part of our journey with God, and finds hope in the eternal promises that await us.